Sexual relations, already mistrustful and transactional, are thus further influenced by the pornographic violences and objectifications familiar in western culture. I would also have liked to hear more from rural, traditional, and especially older women — not just a self-congratulatory chat with her housekeeper — and perhaps from one or two young men, who are also, in their way, victims of the system. Sex and Lies is a response to this response — verbatim accounts of what the women said, some under real names, others not, interspersed with testimony from Moroccan experts and commentary from Slimani herself. The law, in the case of homosexuality, is word for word the same as French penal laws repealed in France in — ie, not exactly indigenous. In the end, perhaps knowing that, like Joumana Haddad , Mona Eltahawy and other increasingly prominent feminists from the Arab world, she will come under fire anyway, Slimani trusts in her outrage, in the force of her own voice, and the voices of the women she listens to. And in her argument, which is for individuality, nuance and intellectual honesty, and in favour of Morocco finding its own answers to the issues it faces, rather than adopting western ideas wholesale.
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